Tuesday, January 28, 2020
Wednesday, January 22, 2020
Is Slavery Legal Under Islamic Social Norms Today?
It is understood that not everyone who says they are Muslim has the read Qur'an. It is also accepted that not every Muslim has read Sharia. But for those who claim this religion as their own, they must understand that certain beliefs come with the claim, irregardless with if they knew of the belief, accept the belief personally or not. This is the same for all faith structures. When people come from countries where shariah is stated as the ruling authority in their country to your country, they bring those political beliefs.
Under Western Civilization slavery, which had existed for centuries no matter the race, was outlawed in the mid 19th century. It is now the 21st century. Throughout the world, slavery is considered to be one of the most heinous crimes. Prostitution is often seen as a form of slavery, when someone controls how much the woman/man sells their body for and determines how much they will give them if anything at all. But is actual slavery of a person is akin to the 19th century slaves on American plantations is permissible under Islam today? Read on for the answer?
The Quran has several references in it to slaves and the treatment of them. Most of these references are to those serving as sex slaves.
The phrase right hand possesses, refers directly to the female slaves owned by Muslims. Muhammad was a slave owner. He had numerous slaves both white and black. There are recorded in the Hadiths.
Narrated `Umar: I came and behold, Allah's Apostle was staying on a Mashroba (attic room) and a black slave of Allah's Apostle was at the top if its stairs. I said to him, "(Tell the Prophet) that here is `Umar bin Al- Khattab (asking for permission to enter)." Then he admitted me. (Bukhari 7263).
Allah's Messenger was on a journey and he had a black slave called Anjasha, and he was driving the camels (very fast, and there were women riding on those camels). Allah's Messenger said, "Waihaka (May Allah be merciful to you), O Anjasha! Drive slowly (the camels) with the glass vessels (women)!" (Bukhari 6161)
In Pakistan on May 31, 2010, talk
show host Mubasher Lucman, interviewed Islamic clerics Maulana Naeemi, Mohammed Siddiqui,
and Allama Zaheer on Pakistani television channel Express News on various
topics. Amongst them the topic of slavery came up.
This interview included a question about how they would get slaves since many believed if they had signed an alliance with the United Nations that they would be forbidden from taking slaves from any country that had also become part of the UN. This left many questions indeed. There was also an exception to this rule. That will shock you!
In 2011, Salaw al-Mteiri, a Kuwaiti political activist woman discovered an issue she wanted to push. She made not one video to express her opinion on the issue, but two! The Middle East Media Research Institute translated these speeches and shared them. In 2011, the world that saw the video translated was horrified. Those who understand Islam were not surprised about anything except that a Muslim woman was on video and talking politics. In her first video which aired on May 25th, 2011, she said:
Later in July she was interviewed on July 1 on Al-Hayat TV. Her political activities seemed to fascinate the interviewer. His first question addressed her opinion and research on slavery.
Keep in mind this is before ISIS became the Islamic State and enslaved hundreds of Yazidi and Christian girls as sex slaves. There are little hundreds of articles out there from those who survived and were freed somehow either by their own escape or the military squashing of the Islamic State.
The reason that slavery is still legal under Islam is that Muhammad owned slaves. In order to be a good Muslim you must imitate Muhammad in every way, so this is one thing that is currently not permissible in most non-Islamic countries. Some Islamic countries also do not permit slavery—according to their posted laws. But keep in mind that each Islamic country states in their constitution that the country is subject to shariah, so while a law may exist banning slavery, under shariah it is permissible.
Please support my work by giving through PayPal or by sending a check to Paul Sutliff, PO Box 12846, 4455 Lake Avenue, Rochester, NY 14612.